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segunda-feira, 6 de janeiro de 2025

SF - The Powerful Holiness of Am Yisrael

Yaacov lived in Egypt for seventeen years (Bereishit 47:28).


Rashi explains that this parashah, Vayechi, is written as a continuation of the previous parashah, Vayigash. This suggests that when Yaacov Avinu passed away, the hearts and eyes of Klal Yisrael were "closed"—symbolizing the suffering that began with his death and the subsequent enslavement in Egypt.


Yet, the verse says, "Yaacov lived in Egypt". This seems paradoxical. Shouldn't the verse have said that upon Yaacov’s death, "the eyes and hearts of Klal Yisrael were blocked"? Why emphasize that Yaacov lived?


Hashem had told Klal Yisrael, "You shall be to Me a special treasure above all nations" (Shemot 19:5), just as light is superior to darkness. The "seventy souls" of Israel who descended into Egypt carried with them a holiness that elevated even the seventy impure nations, bringing them closer to their spiritual roots. In this way, the holy sparks of Klal Yisrael are like light, lifting all things higher, just as light is always superior to darkness.


As long as Yaacov was alive, his sanctity uplifted Klal Yisrael, enveloping them in Divine light. But with his passing, the darkness that followed revealed the profound contrast of his holiness. The suffering that began after his death marked the loss of that light, and the emptiness left behind became even more apparent.


Today: When you recite the Shema Yisrael, take a moment to reflect on the power and light of your inner holiness. Just as Yaacov’s presence illuminated his family, so too does your inner sanctity shine, even in times of challenge.

(Based on the commentary of the Bat Eiyan)



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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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sexta-feira, 3 de janeiro de 2025

SF - The Advantage of a Positive Perspective

"It was not you that sent me here, for Hashem made me a father to Pharaoh and the master of his entire household, and a ruler over all the land of Egypt" (Bereishit 45:8).


Yoseph's brothers contemplated killing him, sold him as a slave in Egypt, and ultimately Yoseph languished in a dungeon for twelve years. Despite all these malicious acts directed against him, Yoseph always maintained a positive perspective. In the verse mentioned above, Yoseph reveals to his brothers the true reason he ended up in Egypt: Hashem sent him there to become the Egyptian leader.


Yoseph endured incredible suffering at the hands of his brothers, yet he did not hold them accountable for their harsh treatment. He told them, "It was not you that sent me here, for Hashem made me a father to Pharaoh and the master of his entire household, and a ruler over all the land of Egypt."


Furthermore, he instructed his brothers to bring their father, Jacob, to Egypt, assuring them that he would provide them with lodging and food.


Today: When you face a difficult challenge, say, "This is also for the good!" Even if you can't immediately see the positive outcomes, strive to maintain an optimistic perspective. Envision a favorable result, and Hashem will bless you with His most powerful blessings, salvation, and comfort.


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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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quarta-feira, 1 de janeiro de 2025

SF - The Secret of the Chanukah Candles

The Arizal teaches us that the 36 candles we light during Chanukah correspond to the numerical value of the name לאה (Leah), which also equals 36. In this case, the letter ל (Lamed) is worth 30, א (Aleph) is worth 1, and ה (Hey) is worth 5.


Our Sages, as mentioned in Berachos, tell us that Leah was the first person to thank Hashem! After the birth of her fourth son, she exclaimed, "This time, I thank Hashem!" The opening blessing of Hallel states: "Blessed are You, Hashem, our G-d, King of the universe, Who sanctifies us with His commandments and commands us to recite the prayer of thankfulness." This special prayer expresses our gratitude to Hashem for the miracles of Chanukah. Notably, the last three words of this blessing are "לקרא את ההלל" (to recite the prayer of thankfulness). This phrase begins with the Hebrew letters that spell לאה.


In fact, the name of the Jewish people, Yehudim, means to thank Hashem. Our gratitude to Hashem is at the very core and essence of our being! Furthermore, the pure oil of Chanukah symbolizes our pure, holy, and radiant soul. The light of our soul illuminates our lives—even in dark moments—with a brilliance that surpasses even the shining sun.


Today: Take a moment to look at the flames of the Chanukah candles and thank Hashem for your pure and holy soul that brings light into your life!


(Based on the teachings of the Arizal, and the Meor Einayim)






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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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SF - The Hidden Light of Chanukah

During the Festival of Chanukah, we light 36 candles. The number 36 is significant because it corresponds to the "Ohr HaGanuz," or the Hidden Light.


When HaShem created the world, He illuminated the earth with a special light. After 36 hours, HaShem decided to conceal this light—the Ohr HaGanuz—for the righteous in the World to Come. This light is hidden within the Torah, which corresponds to the 36 Tractates of the Talmud. The Menorah that was kindled in the Temple revealed aspects of the Ohr HaGanuz. Likewise, the 36 Chanukah candles that Klal Yisrael lights reflect a portion of this holy light in the world.


When Meshiach comes, HaShem will shine the full radiance of the Ohr HaGanuz upon the entire nation of Israel. When we light the Chanukah candles, the individual lights combine to create the sublime emanation of the Ohr HaGanuz.


Imagine Aaron HaCohen lighting the Menorah and feel the holiness that elevates the souls of Klal Yisrael. As you light the Chanukah Menorah, reflect on the idea that all the Chanukah lights being kindled throughout the world come together to illuminate the world with the Hidden Light of the Ohr HaGanuz. Gaze upon the flames of the Chanukah lights and envision all of Klal Yisrael enjoying the Ohr HaGanuz.

(Based on Bene Yissacher)



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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


Visit our website
Connect with us
LinkedIn Share This Email

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