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quinta-feira, 4 de junho de 2026

"Todos Precisam de Incentivo!" + "Cuidar dos Filhos É Fácil?" --> Porção Semanal: BEHAALOTEHA (06 de junho)

 

Meór HaShabat Semanal 

Perspectivas para a Vida, Ideias para o Crescimento Pessoal

 

 

 

        

 

 

     Bom dia, !

 

      Eis as novidades desta edição do Meor Hashabat Semanal:

 

   -    Todos Precisam de Incentivo!

    -  Cuidar dos Filhos É Fácil?

    -  O Porquê de Comermos 2 Halot no Shabat 

                                                                                  

                                                                 

Horário de Acender Velas de SHABAT  (05 de junho):

S. Paulo: 17:07 h   Rio de Janeiro 16:54   Recife 16:48  Porto Alegre 17:11  Salvador 16:54   Curitiba 17:13

B. Horizonte 17:03  Belém 17:53  Brasília 17:26  Jerusalém 19:01  Tel Aviv 19:24  Miami 19:49  Nova York 20:03

 


 

Shabat Shalom! !

  

gerson


Esta edição é dedicada em memória de  RABINO KALMAN MOSHE ben REUVEN AVIGDOR, HARAV ELIEZER SAID BEN-DAVID ben MONAVAR, SARA BAT MORDEHAI, MORDEHAI BEN MOSHE  Z"L, HARAV MENAHEM MENDEL BEN HARAV YEHUDA YEHIELZ”TL, REBE DE KALIV, e RABINO AZRIEL TAUBER BEN AHARON Z"TL  e senhora Yafa bat Shoshana

 e à pronta recuperação de Zeev ben Daha, Rebe Moshe ben Reizel (Rebe de Kaliv) e Pessach Yossef ben Hinda (Rav Pessach Krohn)


 


Para parar de receber o Meor Hashabat semanalmente:
mande para (to):
meor18@hotmail.com
assunto (subject): PARAR

SF - The Value of Sincere Devotion

בס"ד


The Value of Sincere Devotion

"Better is a handful of quietness than both hands full of labor and striving after wind."
Koheles (Ecclesiastes) 4:6

The Midrash beautifully extrapolates this verse to highlight the value of sincere, humble devotion over grand, effortless actions:

The Holy One, Blessed be He, said: "The single handful of flour brought by a poor man as his Minchah (meal) offering is more beloved to Me than the handfuls of incense offered by the High Priest in the Holy of Holies."


Why does HaShem favor the poor man’s humble offering? Because it achieves atonement, whereas the High Priest's incense offering does not.

In light of this, our Sages (Menachos 104b) note a unique textual nuance: of all the voluntary sacrifices, the Torah uses the expression "a soul (Nefesh) that offers" exclusively in reference to the Minchah. Because the poor man can only afford a simple handful of flour, yet chooses to give it, HaShem considers the sacrifice as if he has offered his very soul.


By contrast, the incense offered by the High Priest was purchased using public communal funds. While the incense is deeply pleasing to HaShem, it does not achieve atonement because it lacks the element of personal sacrifice. HaShem deeply values the poor man's willingness to give from the little he has, elevating his profound personal sacrifice into a vessel for atonement.


The Takeaway for Us


We often fall into the trap of thinking our personal service is insignificant compared to the seemingly grand spiritual achievements of others. However, the Torah reveals that HaShem sees, values, and rewards the unique sacrifice behind every individual effort.


May the knowledge of HaShem’s deep care and appreciation for our devotion inspire us to find joy in every Mitzvah we perform. Today, remember that even the smallest effort you make to serve HaShem is deeply cherished and eternalized by Him.

(Based on the commentary of the Torah Temimah to Koheles)





May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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quarta-feira, 3 de junho de 2026

SF - The Pyschological Law That Dictates Our Success

בס"ד


The Root of Success


The tragic incident of the spies is difficult to understand. After all, using intelligence operatives is a standard strategy found elsewhere in the Torah—most notably when Yehoshua sent spies into Jericho. If strategic reconnaissance is perfectly acceptable, why does the Torah levy such severe criticism against the twelve spies sent by Moshe?


To answer this question, we must look at the root of the matter: the spark that initiated the mission. A contingency of leaders approached Moshe and demanded that he send men to scout the land. While the physical act of spying was identical to later missions, there was a critical flaw in their motivation.

In successful instances of Biblical espionage, the initiative came from a direct instruction by HaShem. By contrast, the twelve spies who ultimately delivered the devastatingly negative report came forward entirely on their own initiative. Why couldn't they wait for Divine instruction? The reality was that fear had already stirred in their hearts. The moment their faith weakened, the Yetzer Hara (negative impulse) intensified their fear and negativity, and plunged them into spiritual confusion.


The Talmud teaches a profound psychological and spiritual axiom: “A person is led on the path they wish to go” (Makkot 10b). Once a specific desire or fear is awakened within a person, their natural propensities are ignited, driving them forward along that exact trajectory. Because the initial trust of these leaders had already faltered, the momentum of that negativity took over, leading them to utter failure.


Crucially, however, this psychological law works both ways. The very same momentum that can drive a person downward can also lift them FOR GOOD. When we actively choose positive goals and consciously strengthen our trust in HaShem, those holy aspirations ignite a powerful momentum toward the good. Our positive focus and steady faith create a reality that naturally guides us toward success, genuine happiness, and abundant blessings.

(Based on the Ohr RaShaz of Rabbi Simcha Zissel Ziv, the Alter of Kelm)


Visualization Exercise


The Physical Anchor: Sit comfortably, close your eyes, and take a deep, stabilizing breath, feeling a sense of firm groundedness.


The Movement (Shifting the Momentum):


  • Sensory Shift: Picture two paths stretching out before you. The path on the left is paved with hesitation and fear—see how a single step of doubt triggers a heavy, downward momentum that pulls a person along automatically.


  • Spatial Awareness: Now, deliberately turn your attention to the path on the right. Visualize yourself taking one firm, conscious step of absolute trust (Bitachon) in HaShem. As your foot meets the ground, feel a powerful, warm momentum ignite beneath you. See this positive energy instantly rising up to meet you, effortlessly carrying you forward along a bright track of success, protection, and blessing.


The Realization: Open your eyes with the empowering awareness that the direction of your day is determined by your very first step of trust. Know that by choosing faith right now, you are activating a Divine momentum that will naturally guide you through a successful and beautiful day.



May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


Connect with us
LinkedIn Share This Email

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