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sexta-feira, 11 de julho de 2025

SF - Mastering the Will: The Key to Moral Clarity

D'var Torah – Parashat Balak: The Battle Between Intellect and Will

“HaShem came to Bilam and said, ‘Who are these men with you?’” (Bamidbar 22:9)


Bilam, the infamous sorcerer and spiritual adversary of Klal Yisrael, knowingly set out to curse the Jewish people—despite HaShem’s explicit command not to do so. This raises a critical question: How could someone as intelligent and spiritually attuned as Bilam directly defy HaShem’s word?


When HaShem asked Bilam, “Who are these men with you?” He was not seeking information—HaShem knows all. Rather, He was prompting Bilam to reflect on his actions. But Bilam, in his arrogance, misinterpreted the question. He thought to himself: “Perhaps there are things that HaShem doesn’t know. Maybe I can hide my intentions and succeed in using my magic against Klal Yisrael.”


This was not a failure of intelligence—it was a failure to strengthen intellect over will. Bilam allowed his corrupt desires to overpower his clarity of mind. And so, as the Saba of Kelm teaches, since he did not use his intelligence to restrain his will, his intelligence was diminished. He descended from wisdom to foolishness, and from insight to delusion. Ultimately, HaShem overturned his plans and forced him, against his own will, to bless Klal Yisrael instead.


Human behavior is driven by two inner forces: the intellect and the will. The will, untrained and unrestrained, has no moral compass. It simply desires. But the intellect—when strengthened—can guide the will, refine it, and direct a person to live uprightly. If, however, the will is allowed to dominate, it will drag the intellect down with it, corrupting clarity with self-serving justifications.


Picture the scene: Bilam hears HaShem’s question—“Who are these men with you?”—and smirks, thinking he can outwit the Divine. This tragic self-deception came from a failure to master his will with intellect.


Today: Let this be our lesson: Train the mind to govern the will. Strengthen your inner clarity. Don’t let passing desires make fools of us. When the intellect rules, HaShem grants wisdom, guidance, and protection from error.

May we merit to walk the upright path, led by clarity, integrity, and deep trust in HaShem’s perfect knowledge.

Based on the teachings of the Saba Kadisha of Kelm, Rav Simcha Zissel Ziv.



May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




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Israel 058 429 8471


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quinta-feira, 10 de julho de 2025

SF - A Lesson in Divine Sovereignty

Balak, the king of Moav, sent emissaries to enlist the prophet Bilam in a mission to curse Klal Yisrael. At first, HaShem explicitly warned Bilam not to go with Balak's men. Many assumed that the reason was that if Bilam went, he would have the power to act independently and pronounce a curse against the Jewish people. However, later, HaShem seemingly permitted Bilam to go—though not as a sign of approval, but rather to demonstrate a powerful truth: Even when given the opportunity, Bilam would be utterly unable to defy HaShem's will.


Despite Bilam’s deep desire and persistent attempts to curse the nation, HaShem took full control of his speech. To Bilam’s own frustration, only words of blessing emerged from his mouth. What resulted was a magnificent display of HaShem’s absolute sovereignty—using even a reluctant prophet to proclaim blessings over His people.


No one can ultimately oppose the will of HaShem. Though He allows free will, HaShem, as the King of the universe, has the ultimate authority and power to guide events and even override human intention to fulfill His divine plan.


Today: Use your free will to choose the path of Torah and mitzvos. When you align yourself with HaShem's will, He will strengthen you and help you succeed beyond your natural capabilities. As the Ohr HaChaim explains, when you seek to do good, HaShem partners with you to elevate your efforts far beyond what you could accomplish alone.

(Based on the commentary of the Ohr HaChaim, Parashas Balak)




May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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quarta-feira, 9 de julho de 2025

SF - A Parable of Forgiveness

Moshe Rabenu grasped the essence of the sin of the golden calf and aligned his thinking with HaShem. Our Sages of blessed memory, likened Moshe Rabenu's breaking the Tablets of Stone to a fitting parable.


There was a nobleman who asked his messenger to marry him to a fine woman of good deeds. He found the perfect wife and married them. Subsequently, she had an affair. The messenger said, "If I say that they were married before she had an affair, she will be forbidden to my master, forever. It is better that I should annul the marriage from the beginning." So too, Moshe Rabenu said, "I have charged them with Mitzvot that make them liable for serving other deities. Better that I should annul the "marriage" from the beginning." 


There is always a foolish side to sin. We can call it the voice of the Negative Impulse. Moshe Rabenu recognized this factor and wisely annulled the "marriage" to allow Klal Yisrael to reunite with HaShem. 


Today: We need to revisit Moshe Rabenu's breaking the Tablets of Stone at the time of the sin of the golden calf. He was relating to the foolish side of sin. He wisely determined that it is preferable to annul the "marriage" rather than to forbid Klal Yisrael to HaShem, forever. Let us utilize Moshe Rabenu's strategy and preserve our relationship with HaKodesh Baruch Hu. 

(Avot D'Rebbi Nosson, Perek 2)



May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


Connect with us
LinkedIn Share This Email

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