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segunda-feira, 9 de março de 2026

SF - # Vitality in Divine Service

NEW: See Bottom of Page: "Ask the Rabbi"


Based on the teachings of the Saba M'Kelm


"Take from yourselves a portion for HaShem; everyone whose heart is moved with generosity shall bring it as a gift for HaShem: gold, silver, and copper." (Shemot 35:5)


Our Sages established a primary principle in the service of the Creator: "HaShem desires the heart" (Sanhedrin 106b). This teaches us that the physical performance of a Mitzvah is merely the "body" of the deed; the heart—the sincerity, enthusiasm, and joy we pour into it—is its "soul." In the construction of the Sanctuary, HaShem did not merely ask for raw materials like gold and silver; He specifically requested the generosity of the heart.


The Saba of Kelm explains that serving HaShem with one's heart brings a two-fold reward. First, through the principle of Midah K'neged Midah (Measure for Measure), one who serves with alacrity and heart will find that HaShem moves with "speed" to save them from their troubles. Second, such a person merits the honor of being a living Sanctification of G-d's Name (Kiddush HaShem), as the world sees the profound bond between HaShem and His faithful, vibrant servants.


Just as the heart is the life-force that pumps vitality to the entire body, the heart we put into our Mitzvot is the life-force of our spiritual existence. A deed done without heart is like a body without a pulse.


Application Exercise: The Pulse of the Mitzvah


The Practice: Choose one "routine" Mitzvah today—such as giving a small coin to charity, saying a short blessing before eating, or greeting a neighbor.


  • The Visualization: Before you act, take five seconds to envision King David dancing with all his might before the Holy Ark. Feel his unbridled joy and lack of self-consciousness.


  • The Action: Perform your chosen Mitzvah with that same "King David" energy—using a bit more enthusiasm, a clearer voice, or a wider smile than usual.


  • The Goal: To move from "robotic" performance to "heart-centered" service, earning the merit of immediate Divine response and honoring the One who gives us life.


Ask the Rabbi: Life Advice


You are welcome to ask any question and receive a personal, private response from Rabbi Zvi Miller.


Please email: salantorg@gmail.com

Donations and Dedications

May the souls who left this world be remembered for a blessing.

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

R' Asher Zelig ben Zvi Hirsch and Moras Raizel bas Pesach

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon Ben Zion Freid

HaRav HaGoan Yaacov Yitzchak Abrahams

HaRav HaGaon Gershon Chaim ben Nachum Zev

HaRav Ha Gaon Yehoshua Bergman

R' Maair Ben R' Yakutiel and Javayeer z"tl

Rav Asher ben Chasha Mosha Basha and Chaya Breina Lazarus




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga

Kal Cholei Yisrael




US 305 653 1182
Israel 058 429 8471


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sexta-feira, 6 de março de 2026

SF - # The Compassion of Distance: Restoring the Lost Soul

NEW: See Bottom of Page: "Ask the Rabbi"


L'ilui Nishmat Yehudah Yoseph ben Moshe


"You shall not see the ox of your brother or his sheep or goat straying far away, and ignore them; you shall surely return them to your brother." (Devarim 22:1)


Why does the Torah specify seeing an animal straying "far away"? One might mistakenly assume that our responsibility ends where our convenience does—that we are only obligated to help if the lost object is close to its owner's home. To counter this, the Torah emphasizes "far away" to teach us that the distance of the object does not diminish the depth of our duty. We must exert great effort, regardless of the burden, to restore a friend’s material possessions.


The Chofetz Chaim draws a profound Kal V'Chomer (a logical inference) from this: If the Torah demands such exertion for a physical ox or sheep, how much more must we commit ourselves to the "lost souls" of our people?

Today, many who are distant from observance are like "lost sheep" who have simply never known the path back to the flock. They are Tinokot Shenishba—individuals who never had the opportunity to experience the sweetness of Torah. Our mission is to reach out with "great pleasantness," sensitivity, and joy. By opening our hearts and our homes, we don't just return a possession; we return a soul to its Father in Heaven.


3 Practical Exercises

In memory of Yehudah Yoseph ben Moshe


1. The "Far Away" Perspective Shift

The Torah mentions the animal "straying far away" to challenge our tendency to help only when it's easy.

  • The Exercise: Identify one person in your life—a family member, neighbor, or colleague—who feels "spiritually or socially distant" from you. Intentionally reach out to them today with a warm greeting or a thoughtful question about their well-being.
  • The Goal: To bridge the "distance" and show that no Jew is too far away to be noticed and cared for.


2. The "Hospitality of the Heart"

The Chofetz Chaim emphasizes showing "great pleasantness" to those who are not yet observant.

  • The Exercise: Think of one beautiful aspect of your Shabbat or daily Torah life (a specific song, a d'var Torah, or a special food). Share that "spark" with someone who doesn't experience it—either by inviting them for a meal or simply sharing a short, uplifting thought.
  • The Goal: To replace "ignoring them" with "returning them" through the beauty of Jewish experience rather than through pressure or debate.


3. The "Lost Object" Mental Scan

Just as we scan the field for a straying ox, we should scan our environment for "lost" needs.

  • The Exercise: Today, look for a small "lost" need that is easy to ignore—perhaps a piece of litter in the Shul, a misplaced item in a store, or a person looking confused on the street. Act immediately to "return" order or provide direction.
  • The Goal: To train the eye to see responsibility where others see an inconvenience, cultivating the sensitivity required to eventually save souls.

Ask the Rabbi: Life Advice


You are welcome to ask any question and receive a personal, private response from Rabbi Zvi Miller.


Please email: salantorg@gmail.com

Donations and Dedications

May the souls who left this world be remembered for a blessing.

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

R' Asher Zelig ben Zvi Hirsch and Moras Raizel bas Pesach

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon Ben Zion Freid

HaRav HaGoan Yaacov Yitzchak Abrahams

HaRav HaGaon Gershon Chaim ben Nachum Zev

HaRav Ha Gaon Yehoshua Bergman

R' Maair Ben R' Yakutiel and Javayeer z"tl

Rav Asher ben Chasha Mosha Basha and Chaya Breina Lazarus




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga

Kal Cholei Yisrael




US 305 653 1182
Israel 058 429 8471


Connect with us
LinkedIn Share This Email

quinta-feira, 5 de março de 2026

FALTAM 4 SEMANAS PARA PESSACH - E COMO PASSAM RÁPIDO! - KI TISSÁ (07 de março)

 

Meór HaShabat Semanal 

Perspectivas para a Vida, Ideias para o Crescimento Pessoal

 

 

 

        

 

 

     Bom dia, !

 

      Eis as novidades desta edição do Meor Hashabat Semanal:

 

   -   FALTAM 4 SEMANAS PARA PESSACH - E COMO PASSAM RÁPIDO!  

   -   Dando-se Bem nos Julgamentos

   -   O Bezerro de Ouro


 

                                                                 Horário de Acender Velas de SHABAT: (06 de março)

 

S. Paulo: 18:10 h   Rio de Janeiro 17:56  Recife 17:17  Porto Alegre 18:32  Salvador 17:33  Curitiba 18:22

B. Horizonte 17:58  Belém 18:08  Brasília 18:12  Jerusalém 17:00  Tel Aviv 17:22  Miami 18:05  Nova York 17:32

 

 



 

Shabat Shalom a todos !


 

    

gerson




Esta edição é dedicada em memória de  RABINO KALMAN MOSHE ben REUVEN AVIGDOR, HARAV ELIEZER SAID BEN-DAVID ben MONAVAR, SARA BAT MORDEHAI, MORDEHAI BEN MOSHE  Z"L, HARAV MENAHEM MENDEL BEN HARAV YEHUDA YEHIELZ"TL, REBE DE KALIV, e RABINO AZRIEL TAUBER BEN AHARON Z"TL  e senhora Yafa bat Shoshana

 e à pronta recuperação de Zeev ben Daha, Rebe Moshe ben Reizel (Rebe de Kaliv) e Pessach Yossef ben Hinda (Rav Pessach Krohn)


 


Para parar de receber o Meor Hashabat semanalmente:
mande para (to):
meor18@hotmail.com
assunto (subject): PARAR

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