HORA DE FESTA ---> PURIM É NA SEMANA QUE VEM - EDIÇÃO DUPLA DE ALEGRIA - TETSAVE (28 de fevereiro)

 

Meór HaShabat Semanal

Perspectivas para a Vida, Ideias para o Crescimento Pessoal

 

 

 

        

 

 

     Bom dia, !

 

      Eis as novidades desta edição do Meor Hashabat Semanal:

 

   -   2a feira, dia 02 de março, é Purim! Desfrutem !!!!

   -   A Grande Piada de Purim

   -   Gostaria de saber mais sobre Purim?

        acesse: www.aish.com/h/purim (inglês) ou https://aishlatino.com/festividades-judias/purim/ (em espanhol)

 

                                                                                  Horário de Acender Velas de SHABAT: (27 de fevereiro)

 

S. Paulo: 18:17 h   Rio de Janeiro 18:02  Recife 17:20  Porto Alegre 18:40  Salvador 17:37  Curitiba 18:28

B. Horizonte 18:03  Belém 18:10  Brasília 18:16  Jerusalém 16:55  Tel Aviv 17:16  Miami 18:01  Nova York 17:25

 

 

 

 

Shabat Shalom e Purim Sameach a todos !

 

    

gerson

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Esta edição é dedicada em memória de  RABINO KALMAN MOSHE ben REUVEN AVIGDOR, HARAV ELIEZER SAID BEN-DAVID ben MONAVAR, SARA BAT MORDEHAI, MORDEHAI BEN MOSHE  Z"L, HARAV MENAHEM MENDEL BEN HARAV YEHUDA YEHIELZ"TL, REBE DE KALIV, e RABINO AZRIEL TAUBER BEN AHARON Z"TL  e senhora Yafa bat Shoshana

 e à pronta recuperação de Zeev ben Daha, Rebe Moshe ben Reizel (Rebe de Kaliv) e Pessach Yossef ben Hinda (Rav Pessach Krohn)

 

Para parar de receber o Meor Hashabat semanalmente:
mande para (to): meor18@hotmail.com
assunto (subject): PARAR

SF - # The Honor of Harmony

The journey is beautiful

NEW: See Bottom of Page: "Ask the Rabbi" "Rebe said, 'What is the upright path that a person should choose for himself? Whatever gives him a sense of dignity and earns him dignity from his fellow men.'" (Pirkei Avos 2:1) This teaching from Pirkei Avos (Ethics of our Fathers) offers a profound psychological and ethical compass. Rabbi Yehudah HaNasi (Rebbe) isn’t just talking about "looking good" in the eyes of others; he is defining a life of harmony where internal integrity meets external respect. According to Rashi, the "path" is considered upright when it is balanced. If a person does something that feels right to them but causes others to despise them, the path is flawed. Conversely, if one acts solely to please others while losing their own self-respect, the path is equally crooked. The "Upright Path" is the sweet spot where your actions resonate with your own soul and simultaneously bring honor to the community. 3 Application Exercises To truly internalize this lesson, try these exercises to test the "Dignity Balance" in your daily life: 1. The "Double-Check" Pause Before you enter a meeting, start a difficult conversation, or post something online, ask yourself two specific questions: Internal: "Does this action align with my highest values and make me feel honorable?" External: "Will this action lead others to respect the values I represent?" Goal: If the answer to either is "no," find a third way that satisfies both. 2. The "Mirror of Reputation" Identify one habit you have that you find "convenient" but might be perceived as sloppy or disrespectful by others (e.g., being consistently five minutes late or leaving a mess in a shared space). Goal: Spend one week correcting this habit. Observe if the increase in "dignity from fellow men" actually increases your own sense of self-worth and inner "dignity." 3. The Refined Reaction The next time someone treats you unfairly, resist the urge to react with an equal level of pettiness. Instead, choose a response that is dignified. Goal: Notice how maintaining your composure preserves your own self-image (Internal Dignity) while also commanding a different level of respect from those watching (External Dignity). Life Advice – עצת חיים You are welcome to ask any question and receive a personal, private response from Rabbi Zvi Miller. Please email: salantorg@gmail.com Donations and Dedications Donate May the souls who left this world be remembered for a blessing. HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph R' Asher Zelig ben Zvi Hirsch and Moras Raizel bas Pesach Meira Leah bas Michael Basha Elka bas Moshe HaCohen Devorah bas Moshe HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov Moshe Fisher HaRav HaGaon Daniel Zvi ben Avraham Chanuch HaRav HaGaon Ben Zion Freid HaRav HaGoan Yaacov Yitzchak Abrahams HaRav HaGaon Gershon Chaim ben Nachum Zev HaRav Ha Gaon Yehoshua Bergman R' Maair Ben R' Yakutiel and Javayeer z"tl Rav Asher ben Chasha Mosha Basha and Chaya Breina Lazarus Refuah Shleimah Yochanon Baruch ben Fruma Ettta Zivia bas Raizel Tzvi ben Chana Avner Shimon ben Argamon Leah Hadassah bas Michal Chana Chava Bas Michal Chanah Nuna bas Nuna Yakir Efraim Ben Rachel Devora Chaya Leah bas Sara Chaya Shaina Chana Bas Itcha Netanel Ilan ben Shayna Tzipora Shmuel Ben Navat Chanah Tauba bat Tzilah. Daniella bat Sarah Rise bat Faiga Kal Cholei Yisrael salantfoundation.org US 305 653 1182 Israel 058 429 8471 Visit our website Connect with us Share This Email Share This Email Share This Email

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SF - # The Light We Take: Unlocking the Secret of a Mitzvah

The journey is beautiful

NEW: See Bottom of Page: "Ask the Rabbi" The Secret of "Taking" Light "And you shall command the Children of Israel, and they shall take to you pure olive oil... to kindle the lamps continually" (Shemot 27:20). The Torah’s phrasing is curious. Grammatically, it should have said, "They shall bring to you olive oil." By using the word "take" (Veyikchu), the Torah reveals a transformative secret: When we perform a Mitzvah with the proper intention, we are not "giving" anything to Hashem. Rather, we are taking a gift—a supply of Divine light and holiness. As the Midrash (Mishlei 6:23) teaches: "The Mitzvah is a lamp." When a person fulfills a Mitzvah, it is as if they have kindled a flame before Hashem and infused their own soul with vitality. For the soul of man is the "Lamp of Hashem." Moral: Every Mitzvah is a spiritual wellspring. The more we recognize Hashem’s Presence within the act, the more we nourish our souls with fresh supplies of light and life. 3 Application Exercises 1. The "Refilling the Vessel" Visualization Context: Use this before performing a physical Mitzvah (like giving Tzedakah or putting on Tefillin). The Exercise: Instead of viewing the Mitzvah as a "task" you are completing, pause for ten seconds. Visualize your soul as a vessel that receives Divine Light. The Thought: Tell yourself: "I am not 'giving' my time or money away; I am reaching into a wellspring to 'take' the oil I need to make my soul shine again." Perform the act with the feeling that you are being replenished, not drained. 2. The "Aharon HaKohen" Mirror Context: When feeling uninspired or "heavy" regarding your spiritual routine. The Exercise: Recall the image of Aharon HaKohen in the Mishkan. His greatness was that he kindled the lights with the exact same excitement every single day ("Shelo Shina"—he did not change). The Thought: Envision a beam of light extending from the Mitzvah directly to your heart, just as it did for Aharon. Ask yourself: "If I could see the light I am 'taking' right now, how would my posture and my smile change?" Try to physically adjust your stance to reflect that newfound closeness. 3. The "Light Log" (End of Day) Context: A brief evening reflection (Cheshbon HaNefesh). The Exercise: Identify one Mitzvah you did today. It could be a kind word to a neighbor or a moment of prayer. The Thought: Reflect on the "afterglow." Did you feel a moment of peace, a sense of purpose, or a spark of connection? Recognize that this feeling wasn't just a psychological byproduct—it was the actual "taking" of the light mentioned in the verse. Write down one sentence: "Today, through the Mitzvah of [X], I took a supply of light for my soul." Life Advice – עצת חיים You are welcome to ask any question and receive a personal, private response from Rabbi Zvi Miller. Please email: salantorg@gmail.com Donations and Dedications Donate May the souls who left this world be remembered for a blessing. HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph R' Asher Zelig ben Zvi Hirsch and Moras Raizel bas Pesach Meira Leah bas Michael Basha Elka bas Moshe HaCohen Devorah bas Moshe HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov Moshe Fisher HaRav HaGaon Daniel Zvi ben Avraham Chanuch HaRav HaGaon Ben Zion Freid HaRav HaGoan Yaacov Yitzchak Abrahams HaRav HaGaon Gershon Chaim ben Nachum Zev HaRav Ha Gaon Yehoshua Bergman R' Maair Ben R' Yakutiel and Javayeer z"tl Rav Asher ben Chasha Mosha Basha and Chaya Breina Lazarus Refuah Shleimah Yochanon Baruch ben Fruma Ettta Zivia bas Raizel Tzvi ben Chana Avner Shimon ben Argamon Leah Hadassah bas Michal Chana Chava Bas Michal Chanah Nuna bas Nuna Yakir Efraim Ben Rachel Devora Chaya Leah bas Sara Chaya Shaina Chana Bas Itcha Netanel Ilan ben Shayna Tzipora Shmuel Ben Navat Chanah Tauba bat Tzilah. Daniella bat Sarah Rise bat Faiga Kal Cholei Yisrael salantfoundation.org US 305 653 1182 Israel 058 429 8471 Visit our website Connect with us Share This Email Share This Email Share This Email

Salant Foundation | 1330 NE 172 St. | North Miami Beach, FL 33162 US Unsubscribe | Update Profile | Constant Contact Data Notice