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terça-feira, 15 de julho de 2025

SF - Yehoshua: A Warrior of Faith

"And HaShem said to Moshe, 'You shall bestow some of your splendor upon Yehoshua'" (BaMidbar 27:20).

This verse implies that Moshe Rabbeinu transferred a portion of his spiritual radiance to Yehoshua. Reflecting on this, the Sages declared: “The face of Moshe was like the sun, and the face of Yehoshua was like the moon. Woe to that shame! Woe to that embarrassment!”


But this raises a question: Yehoshua reached an extraordinary level of greatness and prophecy. Why, then, is his spiritual stature considered a cause for "shame and embarrassment"?

The answer lies in who was feeling that shame. It was not Yehoshua who was lacking—it was the Elders of that generation who spoke those words. They had grown up with Yehoshua, been his peers from youth. Yet only Yehoshua seized the spiritual opportunities that HaShem offered. He alone pursued constant growth, refining his character, deepening his Torah learning, and dedicating himself fully to Moshe’s teachings.



When the Elders beheld Yehoshua’s radiant spiritual stature—his moon-like glow that reflected Moshe’s sun—they were struck with a profound sense of personal failure. They realized that they too had the potential to grow, but had not taken full advantage of it. Their words, “Woe to that shame!” were a confession of their own missed opportunity.


Every individual is given the potential to achieve greatness. True spiritual success is not determined by innate brilliance or natural gifts, but by effort, perseverance, and self-motivation. A person must recognize that their spiritual development is in their own hands. No one can grow for them. The key is self-awareness and the inner drive to improve day by day.


Picture Yehoshua as a young boy, playing with his friends—no different from anyone else. Yet even then, he chose a different path. He took it upon himself to set up benches each day in the Beis Midrash, to remain close to Moshe, to listen, to absorb, to serve. He became the student who never left his teacher’s side.


Today: Follow Yehoshua’s example. Take initiative. Use your time well. Every moment is a new opportunity to grow in Torah, mitzvot, and middos. Greatness is not inherited—it is earned, step by step.

(Based on the commentary of the Chofetz Chaim on the Torah)




May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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segunda-feira, 14 de julho de 2025

SF - Opening the Gates of Divine Kindness

"I hereby grant Pinchas My covenant of peace. It shall be for him and his descendants after him a covenant of eternal priesthood..." (BaMidbar 25)


When members of Klal Yisrael fell into grave immorality with the daughters of Moav, a plague broke out among the people. Pinchas halted the devastation by zealously slaying Zimri and Kosbi, who were flagrantly defying HaShem's will. In response, HaShem rewarded Pinchas with a covenant of peace and an eternal bond with the Kehunah (priesthood).


The Tomer Devorah teaches: “Pinchas merited the Kehunah because he acted with kindness toward HaShem.” At first glance, this seems puzzling. Was not Pinchas’ act one of strict judgment, rather than kindness?


The answer lies in a deeper understanding of Divine kindness. Sin acts as a barrier, blocking HaShem’s blessings from descending into the world. As long as Klal Yisrael remained mired in immorality, HaShem’s compassion was withheld. By removing the source of the sin, Pinchas reopened the channels of Divine blessing. His act, though severe, was motivated by love for HaShem and concern for the nation. Just as the Kohen’s sacred service draws down heavenly mercy, so too did Pinchas’ zealousness clear the way for HaShem’s compassion to flow once more.


To counteract a pervasive and destructive sin, Pinchas was required to take extreme action. In those earlier generations, such zealousness was permitted only to rare individuals of extraordinary purity and intention. Today, while we are not permitted to act as Pinchas did, we still have the ability—and the obligation—to perform chesed (kindness) for HaShem and His creations. By helping others return to HaShem through Teshuvah, we, too, reopen the gates of blessing and bring Divine light into the world.


Today: Picture Avraham Avinu, tirelessly spreading the knowledge of HaShem and teaching compassion and righteousness. Reflect on the fact that every soul you bring closer to Torah reveals more of the Shechinah in the world. In doing so, you walk in the footsteps of Pinchas and Avraham—restoring harmony between heaven and earth.

(Based on Tomer Devorah by Rav Moshe Cordovero, Chapter Five)





May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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sexta-feira, 11 de julho de 2025

SF - Mastering the Will: The Key to Moral Clarity

D'var Torah – Parashat Balak: The Battle Between Intellect and Will

“HaShem came to Bilam and said, ‘Who are these men with you?’” (Bamidbar 22:9)


Bilam, the infamous sorcerer and spiritual adversary of Klal Yisrael, knowingly set out to curse the Jewish people—despite HaShem’s explicit command not to do so. This raises a critical question: How could someone as intelligent and spiritually attuned as Bilam directly defy HaShem’s word?


When HaShem asked Bilam, “Who are these men with you?” He was not seeking information—HaShem knows all. Rather, He was prompting Bilam to reflect on his actions. But Bilam, in his arrogance, misinterpreted the question. He thought to himself: “Perhaps there are things that HaShem doesn’t know. Maybe I can hide my intentions and succeed in using my magic against Klal Yisrael.”


This was not a failure of intelligence—it was a failure to strengthen intellect over will. Bilam allowed his corrupt desires to overpower his clarity of mind. And so, as the Saba of Kelm teaches, since he did not use his intelligence to restrain his will, his intelligence was diminished. He descended from wisdom to foolishness, and from insight to delusion. Ultimately, HaShem overturned his plans and forced him, against his own will, to bless Klal Yisrael instead.


Human behavior is driven by two inner forces: the intellect and the will. The will, untrained and unrestrained, has no moral compass. It simply desires. But the intellect—when strengthened—can guide the will, refine it, and direct a person to live uprightly. If, however, the will is allowed to dominate, it will drag the intellect down with it, corrupting clarity with self-serving justifications.


Picture the scene: Bilam hears HaShem’s question—“Who are these men with you?”—and smirks, thinking he can outwit the Divine. This tragic self-deception came from a failure to master his will with intellect.


Today: Let this be our lesson: Train the mind to govern the will. Strengthen your inner clarity. Don’t let passing desires make fools of us. When the intellect rules, HaShem grants wisdom, guidance, and protection from error.

May we merit to walk the upright path, led by clarity, integrity, and deep trust in HaShem’s perfect knowledge.

Based on the teachings of the Saba Kadisha of Kelm, Rav Simcha Zissel Ziv.



May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


Connect with us
LinkedIn Share This Email

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