Day Thirty-Nine
(טו) שכל מר עליון שרשו מתוק, ויכול לכנס דרך שרשו להיטיב עצמו.
(15) For all bitterness is sweet in its Supernal root, and one can enter through his root in order to unite with his intrinsic goodness.
Rotten Branches and Sweet Fruits
Feelings of bitterness or negativity within a person do not represent his true essence. Remarkably, the bitterness is like a rotten branch that stems from a sweet root. Through Teshuvah Elyonah (Supernal Repentance), one can access his sweet root and transform the “rotten branch” into a healthy bough laden with luscious fruits!
A Miracle You Can Rely On
HaShem alone works the miraculous wonder that is Teshuvah Elyonah. When He created the Universe, He established the root of everything in holiness. A seed rots in the ground before producing a sweet fruit because the Creator so decreed. So too, the negativity and bitterness within us are transformed to sweetness, for they are rooted in goodness.
The Ramak cites two examples of “evil” rooted in goodness, one spiritual, the other material. The spiritual example is the flaring of the Divine Wrath, the harshest of Judgments, discussed above in Day Twenty-Two. The material one is Kayin, who was born as an “Entity of Evil.” Nevertheless, the Ramak categorically asserts that “all bitterness is sweet in its Supernal root.”
If the nature of Kayin, the paradigm of negativity and bitterness, is rooted in sweetness; how much more so must our own negativity be rooted in sweetness. Again, the Ramak encourages us to engage in Teshuvah Elyonah, with success guaranteed!
Engineered Encouragement
Despite all this, it is an undeniably difficult challenge to overcome our negative outlook and view ourselves as truly sweet. Therefore, HaShem provided numerous instances of the greatest amongst us who stumbled in the worst way and still rose up out of the dust. Could there be a more inspiring message that we too can engage in Teshuvah!? For example, Our Sages tell us (Avodah Zarah 4b) that if “left to his own devices,” King David never would have stumbled with Bas Sheva. He was far too refined and holy to have been involved in such base indiscretions. Similarly, the Generation of the Exodus, which received the Torah and experienced the sublimest level of existence, yet almost immediately thereafter fell prey to the sin of the Golden Calf. That such bizarre things could occur boggles the mind! Under normal circumstances they never could have happened!
However, HaShem desired to encourage potential penitents to not fall prey to despair. Therefore, He orchestrated these events as an object lesson for future generations. If our holy ancestors fell from their unimaginably exalted levels; surely, we, who are as far from them as a donkey is from an angel, are certainly capable of slipping – and are well-nigh expected to! Yet even if we fall to the depths of shamelessness, still there is hope that we can pick ourselves up and mend our ways.
The Ohr Ein Sof, the Holy One’s Infinite Light, is the source of an unlimited supply of Sanctity that powers the Sefirot. Binah channels its refreshing waters from this ever-flowing wellspring of goodness to man’s soul, with an abundance that suffices to “rectify every flaw.”
The Holy Soul and the Earthly Body
HaShem created man as a compound of two dynamically opposed components: a holy soul and an earthly body. The soul, which emanates from Binah, is a spiritual creation, while the body is a product of the physical realm. Just as the magnitude of the Sun’s light decreases as it descends towards the earth, so does the soul’s emanation diminish as it descends into the body.
What’s more, the “vessel” of the soul is the material body, which craves every physical pleasure. As a result, the coarse earthliness of human nature eclipses the ephemeral splendor of the soul and dominates it with overwhelming force. Sadly, a person can pass an entire lifetime sunken in the intoxicating allures and attractions of this world with absolutely zero awareness of his holy essence. Nevertheless, in His great compassion, HaShem always leaves open the possibility for us to escape the entrapments of this world and ascend to our inherent holiness.
Perpetual Renewal
The Merciful One constantly renews the root of our soul. As we recite in the Morning Prayer Service: “He renews in His goodness every day, constantly, the work of Creation.” If so, the Sanctity of our holy root is perpetually preserved in its pristine state, in Binah! King David prayed to HaShem (Tehillim 51:12): Create for me a pure heart, Elokim, and renew a becoming spirit within me.
The Creator grants a person the free-will to access his sweet root and transform to goodness at every moment. Attaining clarity regarding his holy essence, he transforms into a new creation, detached from the material world and infused with the radiance of the Sefirot. He emerges in his true state and eternal reality, perfectly pure and holy. In this light, the Ramak writes: “and one can enter through his root in order to unite with his intrinsic goodness.”
