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segunda-feira, 30 de setembro de 2024

SF - Day Nineteen - Man's True Nature Is Good

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Discover a joyful and uplifting path to Repentance!


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The Joy of Repentance\Guilt-Free


Based on Tomer Devorah by the Holy Ramak


Authored and Published by the Salant Foundation


Distributed by Feldheim



Man’s True and Eternal Nature Is Good



וְיֻמְתְּקוּ הַדִּינִים וְיִשְׁקֹט הֶחָרוֹן וְיִנָּחֵם ה׳ עַל הָרָעָה.


(9) The Judgments are thereby sweetened, the flaring calmed, and God

relents concerning the evil.


The Zohar quoted on Day Twenty-Five tells us that Noach’s Elevation

offering reversed the attribute of Judgment to Compassion. His offering

made a powerful rectification, reversing the Divine Wrath that destroyed

the world to the polar opposite attribute of Divine Compassion. So too,

if a person performs Teshuvah Elyonah (Exalted Repentance), he uplifts

himself to his sweet root and converts himself and his past actions to

goodness. Even “the intentional transgressions become like merits to

him!”— as the Ramak writes ahead. More, Teshuvah Elyonah transmutes

his Negative Impulse to goodness, as the Ramak writes,

“Therefore, one purifies the Negative Impulse and gathers it into

goodness, and he becomes implanted in Exalted holiness.”


Thus, a person’s Teshuvah Elyonah establishes a more powerful rectification

than an Elevation offering! Since Noach was a holy and righteous man, his

Elevation offering transformed Judgment into Compassion. He was like

a sea captain who masterfully steers his ship through a fierce storm and

brings it into peaceful waters. However, when someone performs Teshuvah

Elyonah, his flaw awakens the diabolical schemes of the Negative Impulse

to wage war against him.


The Advantage of Teshuvah Elyonah


This advantage of Teshuvah Elyonah is attributed to two tiers of

uncompromising trust. Firstly, his acceptance of the Tomer Devorah’s

revelation, that Man’s true and eternal nature is in fact good, despite the

externally manifested negativity of his nature. This test requires a high

level of Trust because the Negative Impulse will use our past indiscretions

as “proof ” that we are not inherently good. Yet, we counter his “proof ” by

saying, “Do not think that since you derive from the side of Evil there is

no rectification for you - this is falsehood!” as the Ramak will write (Day

Thirty-Five).


Why is this notion “falsehood?” The Ramak writes when he performs

Teshuvah, “Man transforms the past [negative] actions into Goodness, and

the intentional transgressions become like merits to him!” The truth is that

you are inherently and eternally good, in the holy root of your soul, as the

Ramak writes ahead, “For all bitterness is sweet in its Exalted root, and one

can enter through his root in order to unite with his intrinsic goodness.”

By performing Teshuvah Elyonah, man uplifts himself to the root of his

soul, which is stationed in the pure, immutable goodness of Binah.


Trust in God’s Unbounded Compassion


The second tier is his Trust in God’s unbounded compassion, which is

revealed especially to the person contemplating Teshuvah (Repentance).

The Holy One showers infinite vistas of Compassion upon us when we

engage in Teshuvah.


Please remember that both these tests require the highest level of Trust

in the Creator because the Negative Impulse will do everything in its

power to compromise our belief in our inherent goodness as well as our

trust in the awakening of the Creator’s Compassion for the penitent. His

most powerful weapon is to attack us by inciting a “guilt complex” within

us that tears our hearts apart. This is an intense war and take note that

Moshe himself, fell victim to despair at the Mei Mariva (the Waters of

Striving) which deprived him entrance into the Land of Israel. Therefore,

strengthen your trust both in your inherent Goodness as well as in

God’s unbounded Compassion that is awakened for those engaged in

Repentance!


Teshuvah Elyonah Impacts the Entire World


Just as Noach’s Elevation offering rectified the entire world, so too,

Teshuvah Elyonah rectifies the individual and impacts the entire world.

Even more, by engaging in Teshuvah Elyonah, we accomplish more than

Noach’s Elevation offering. Why? On the merit of our exalted trust in the

Holy One, Blessed Be He we merit two advantages over Noach. Firstly

we overcome the Negative Impulse’s accusations and reminders of our

past indiscretions, which did not challenge Noach with the same level as

intensity. Secondly, we perform Teshuvah Elyonah giving us a firm grasp on

our true and eternal Goodness and Holiness which resides in the firmament

of Binah (Divine Enlightenment). We thereby awaken the Divine Light of

Binah to sanctify and purify all of Mankind.


Extricated From the Depths


A wondrous sequence of rectifications was initiated through the impetus

of Noach’s sacrifice. The Secret of the “pleasant aroma” was awakened,

“the Judgments … thereby sweetened,” and as a result “God relented

concerning the evil.”


The fiery waters of the Nahar Dinur (the River of Fire) retract up to

their source in Binah and transform back into the cool, clear waters of the

“Expanses of the River,” i.e., Binah. Indeed, this cooling of Divine wrath is

so absolute that it extends even if a person has been sentenced to the fiery

depths of Gehinom (Purgatory) for the severity of his transgressions. As the

Ramak states: “And God relents concerning the evil,” and as the Talmud

teaches (Nedarim 22a): “And evil is naught but a reference to Gehinom, as

the verse states (Koheles 11:10): “And the wicked are destined for the day

of evil.”


The Ramchal expounds on a similar concept in discussing the virtue of

hope in God. He writes (Otzros HaRamchal, Essay on Hope):

One who hopes in God, even if he has entered Gehinom, is liberated

by virtue of his hope in God. As the verse states (Yeshiyahu 40:31):

“Those who hope in God, their strength will be revived and eagle’s

wings will uplift them.” Meaning, God will shine His light upon

him, and a company of the most exalted Angels will uplift a person

whose hope is in God. This is the intent of the words: “eagle’s wings

will uplift them:” they will fly up with him. Verily, his hope is his

purification!




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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




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