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segunda-feira, 9 de setembro de 2024

SF - Day Three: "The JOY of Repentance: GUILT-FREE"

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The Joy of Repentance\Guilt-Free


Authored and Published by the Salant Foundation


Distributed by Feldheim



A Frame of Reference


The Infinite Divine Light and the Ten Sefirot


The Ramak, in his well-known book, Pardeis Rimonim (cf. The Orchard

of the Pomegranates) (Gate 2, Chapter 6), presents an analogy between the

sun and a giant lantern, that portrays the relationship between the Holy

One’s Infinite Divine Light and the Sefirot (System of Divine Lights).

Just as the sun is a brilliant luminary, whose intense magnitude

precludes our viewing it for more than a few seconds without

injuring our eyes, so too, the radiance of the Infinite Divine Light

is beyond the comprehension of every created being.


This may be likened to a skylight which lets the sunlight shine

into a house. Of course, to look up at the sun directly would damage

the eyes. Therefore, the rays of the sun are filtered through ten

multicolored lenses of a giant lantern which reduce the intensity

of the direct sunlight. The brilliance of the sunlight is reduced so

that people can enjoy it, without damaging their eyes.


Imagine that a person enters the house to enjoy the filtered

sunlight. He asks why do you need specifically ten lenses, no less

and no more? They answer him, “If there was less than ten lenses

the intense sunlight would damage the eyes, and if there was more

than ten lenses the light would not be visible.”


In His unbounded Mercy, the Holy One reveals the Infinite Divine

Light to the Creations in a limited fashion, filtered to the extent that we can

gain the merest glimmer of understanding of His Light. He accomplishes

this “reduction” of the Infinite Divine Light through the agency of the Ten

Sefirot through which His Will is expressed to His Creations.


A Frame of Reference


In order to provide a frame of reference that will help us grasp the notion

of the Sefirot in a tangible way that relates to our daily lives, we offer the

metaphor of a satellite array:

Communication satellites are positioned in space, receiving data from

one Earth station and then transmitting it to another. In a manner of

speaking, we can say that the Sefirot bear a resemblance to these satellites:

Just as the satellites receive and send data, so do the Sefirot transmit life

and spirituality to our souls (moreover, the Sefirot are also in constant,

uninterrupted, real-time communication with each other, all synchronized

in complete harmony and agreement). The Mitzvos (Commandments) we

perform send “spiritual signals” to the Sefirot. In turn they receive our

“signals” and radiate an iota of the Eternal’s Light and Holiness upon us

and the entire Universe.


Introduction to the Infinite Divine Light and the Ten Sefirot


What follows is the briefest and most basic introduction to this endlessly

deep topic. The Sefirot are generally understood to be revealed in a semi-descending order, with complementary pairs and paralleling descents. The most common conceptual understanding lists them as follows, with the

Infinite Divine Light “descending” Itself into:


כתר ( 1 ~ Crown, which stands by itself. This is followed by the

complementary pair of


חכמה ( 2 ~ Wisdom and

בינה ( 3 ~ Enlightenment; followed by the parallel descent to


חסד ( 4 ~ Kindness and

גבורה ( 5 ~ Judgment; followed by the stand-alone


תפארת ( 6 ~ Glory; followed by the complementary pair of


נצח ( 7 ~ Triumph and

הוד ( 8 ~ Splendor; followed by


יסוד ( 9 ~ Foundation; followed by


מלכות (10 ~ Kingship. This can be visualized in eight graduated tiers, as

follows:


אור אין סוף, ברוך הוא ~ The Holy One’s Infinite Divine Light


כתר ~ Crown


בינה ~ Enlightenment * חכמה ~ Wisdom


גבורה ~ Judgment * חסד ~ Kindness


תפארת ~ Glory


הוד ~ Splendor * נצח ~ Triumph


יסוד ~ Foundation


מלכות ~ Kingship


(If you find Day 4 a bit abstract, please continue reading. The forthcoming

chapters will help you grasp and understand these concepts.)


Donate

May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




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