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terça-feira, 15 de outubro de 2024

SF - Day Thirty - Let Joy Be Your Path

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Discover a joyful and uplifting path to Repentance!


Click on the link to see the book:


The Joy of Repentance\Guilt-Free


Based on Tomer Devorah by the Holy Ramak


Authored and Published by the Salant Foundation


Distributed by Feldheim



Let Joy Be Your Path


The Fiercer the Battle Rages, the More Binah (Divine Enlightenment) Emanates


The greater the intensity of the Negative Impulse’s onslaught, the harder

one must resist. This, however, is not cause to despair but reason to rejoice,

for the more intensely a person battles, the more Binah casts its radiance

upon both him and the entire world! More, his courageous effort opens

new vistas of freedom and purpose within his soul. This can be compared

to a woman experiencing severe labor pains while giving birth. The pain

she endures only increases her love for the ultimate, precious outcome;

and rather than associating the infant with her suffering, she loves him like

the apple of her eye. So too, the more our distress, the greater does Binah

increase the flow of holiness to “rectify every flaw.”


Mar Ukva was a Ba’al Teshuvah


Consider the example of Mar Ukva, the famed Av Beis Din (Head of

the Rabbinic Court) in Bavel in Talmudic times. He is known variously as,

“Rav Nosson, the Sparkling One” and “The one who shines like Moshe.”

Unlike Moshe, Mar Ukva was a penitent. Indeed, his very Teshuvah

(Repentance) is what caused him to attain the same unimaginable

heights similar to Moshe himself! Rashi relates the story in his

commentary to Sanhendrin (32b):


I found in an Hagaddic text that Mar Ukva was a penitent.

He once beheld a certain woman and longed for her so intensely

that he fell ill. She was married. Once, she needed to borrow

money from him, and out of desperation she flirted with him.

He, however, overcame his Negative Impulse, and she departed in

peace. Subsequently, he was healed, and when he would venture

out in public, a Heavenly radiance shone upon his head.


What was the secret of the “Heavenly Radiance that shone upon his

head?” His intense battle with the Negative Impulse granted him access to

the highest realm of Binah. The Divine Light of Binah illuminated upon

Mar Ukva! When he ventured in public its magnitude was so powerful

that everyone was able to see it, as clear as the radiance that illuminated

the countenance of Moshe!


Let Joy Be Your Path


The Ramak gives us masterful guidance on the successful path to self rectification:

When engaging in Teshuvah Elyonah (Exalted Repentance),

it does not serve our best interest to reflect on our base nature or our

transgressions. If we do so, the Negative Impulse will invade our minds

to bring us to utter despair. This is why the Ramak does not mention the

concept of “regret,” which is one of the essential elements of “conventional”

Teshuvah. Once a person initiates the process of Teshuvah Elyonah, yearning

not just to improve oneself; but on a more basic level, to connect to the

Creator and transform himself at his holy root – no further remorse is

required.


Still, a person must proceed with great caution, lest the Negative Impulse

fling poisonous darts at him that fill one’s heart with hopelessness. Indeed,

Rabbi Yisrael Salanter, writes (Ohr Yisrael, Letter Seven): “Despair is the

most dangerous of all illnesses!”


In part three of the Introduction, we mentioned Rebbe Yose’s revelation

that Teshuvah Elyonah must be performed “with joy, and no sadness

whatsoever.” Therefore, the Ramak advises us to proceed on the goodly path

of Teshuvah Elyonah. Specifically, to reflect on connecting to the Radiance

of Binah, for it is within that Sefira’s (One of the Ten Divine Lights) holy

province that lies the root of our souls. When we do so, Binah’s light shines

forth and “rectifies every flaw.” Consequently, all the “shadows” of our past

are transformed to light!



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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




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