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terça-feira, 8 de outubro de 2024

SF - Day Twenty-Four - The Shot of an Arrow

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Discover a joyful and uplifting path to Repentance!


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The Joy of Repentance\Guilt-Free


Based on Tomer Devorah by the Holy Ramak


Authored and Published by the Salant Foundation


Distributed by Feldheim



The Shot of An Arrow


Elevate!


The Ramak explains that the Merciful One’s address to Kayin reveals the

wonder of Teshuvah Elyonah (Exalted Repentance). Kayin fell into a deep

depression when his offering went unaccepted. The Holy One, Blessed Be

He consoled him, “Surely if you will make yourself good – Elevate!”

The Ramak clarifies that God didn’t inform Kayin that he should bring

a new offering of a higher caliber. Rather, He advised him, “Transform

your negative nature by ascending to your soul’s holy root.” The Holy

One, Blessed Be He was telling Kayin “By transforming yourself into an

entity of holiness, you will retroactively rectify the rejected offering. A

further one is unnecessary, for your newfound inner sanctification will

elevate the status of your past actions.”


So too, absolutely anyone who engages in Teshuvah Elyonah will ascend

to the holy root of his soul, where both his nature and his past actions will

transform to goodness.


Tense Discrepancy Reconciled


The Ramak reconciles the tense discrepancy found in the verse, the

Holy One said to Kayin “Surely if you will make yourself good,” i.e.,

future tense, and “Elevate,” i.e., present tense. Only by looking into the

future of one’s life does Man have the perspective to improve himself, for

he sees the rest of his days before him. Indeed, his future spans to eternity.

Notwithstanding, his impetus to improve himself is to take action in

the now, “Elevate!” uplift yourself to your good root, stationed in Binah

(Divine Enlightenment).


The Torah’s formula for growth is a combination of seeing how he can

improve himself in the future, while initiating the process by elevating

himself in the now! This “time balancing” perspective is the impetus of

uplifting his very past: for the past, the future, and the present all converge

at the intersect of Man’s true good. Thus, by viewing himself through

the Creator’s instructions and guidance, a person merges with his own

inherent, infinite goodness!


Like a Rocket Flight


“Elevate,” meaning, “Ascend to your holy root in Binah.” The “journey”

to Binah is analogous to the two forces involved in a rocket’s flight: 1)

The thrust of the rocket that overcomes the gravitational attraction of the

takeoff planet; and 2) The gravitational force of the destination planet that

pulls the rocket towards it, progressively strengthening as it draws nearer.

The spiritual realm acts in a similar fashion. One force is the free-will choice

of a person to overcome his nature by engaging in Teshuvah (Repentance):

the mere contemplation to repent. This motivation to engage in Teshuvah

comprises a spiritual function – the performance of a Mitzvah. The second

force is the Splendor of Binah that radiates from the spiritual realm and

elevates him to an infinitely higher plane of existence.


Understand that the second force, the power of Binah to pull the

soul into its holy “gravitational field,” is beyond human comprehension.

Imagine, a rocket hurling through space while attracted to the gravitational

field of the destination planet. Its velocity accelerates to a blinding speed.

How much more so is the power of Binah’s attraction upon the soul! The

soul rises up to Binah in a flash, traveling over “light years of space” in

a mere instant. Of course there is no concept of “space” in the spiritual

realm. We refer to ‘light years of space” to make it comprehensible to the

human mind.

The Shot of an Arrow


The concept of “Elevate!” can be likened to the shooting of an arrow.

An arrow’s direction and distance depends on two factors: 1) The archer’s

aim to hit object “x” located in place “y”, and 2) How hard the bowstring

must be pulled back in order to propel the arrow to its intended target.

So too, there are two factors relevant to Teshuvah Elyonah: 1) How far a

person intends to separate himself from the darkness of this world, and 2)

How high he strives to ascend to unite with his soul’s root in Binah.


Teshuvah Elyonah converts all of one’s past to goodness and light. Like a

prize date palm with luscious fruits, firmly planted and lovingly nurtured,

with deep and healthy roots from which it is simply impossible to produce

a bitter yield. So too, by ascending to his holy root, firmly implanted in the

nurturing “Expanses of the River,” a person produces total goodness – not

only in the present and future, but in the past as well!


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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




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