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quarta-feira, 24 de junho de 2026

SF - The Path to Self Mastery

בס״ד

The Illusion of a Blind Spot: Overpowering Will with Intellect


When Balak’s messengers arrived, HaShem asked Bilam, "Who are these people going with you?" (Parashat Balak 22:9). Bilam was a master of the spiritual realms, fully aware of HaShem’s absolute authority. Yet, he still set out to harm Klal Yisrael directly against divine orders.

How could someone so intelligent act so foolishly?


When HaShem asked that question, Bilam’s desire blinded him. He foolishly reasoned, "There are some things HaShem does not know! I can use my magic, and it will go unnoticed." Because Bilam refused to exert his intellect to master his desires, HaShem allowed him to fall into delusion. His unrefined will diminished his vast wisdom, leading him to a ruined, foolish conclusion. Ultimately, HaShem forced him to bless Klal Yisrael against his own will.


The Mechanism of Action


Every human action is driven by a constant interplay between two inner forces:

  • The Intellect: The source of objective truth, wisdom, and sound ethical conduct.
  • The Will: The raw drive of desire, which has no inherent sense of right or wrong.


If a person does not actively sharpen their intellect to govern their will, the random impulses of the will take over, reducing even great intelligence to foolishness. Conversely, when we intentionally strengthen our intellect over our desires, we gain true self-mastery.


The Visualization


Close your eyes and bring the following image clearly into your mind:



  • See the Scene: Envision the powerful Bilam standing proudly, hearing the echoing question from Heaven: "Who are these people accompanying you?"
  • Notice the Flaw: Watch the subtle, arrogant smirk cross his face as he misinterprets the question, thinking to himself: "There are some things that HaShem doesn't know."
  • Observe the Consequence: See how his refusal to use his intellect to control his malicious desires instantly degrades his brilliant mind into absolute foolishness.
  • Pivot to Yourself: Now, look inward. Recognize your own intellect as a sharp, guiding light, and your random desires as passing waves. Commit right now to elevating that light of wisdom to govern your impulses.
The Takeaway: When you make the conscious effort to strengthen your intelligence over your random will, HaShem protects you from foolishness, sharpens your clarity, and empowers you to walk the upright path of sound ethical conduct.

(Based on the commentary of the Saba Kadisha of Kelm, Rav Simcha Zissel Ziv)



May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

HaRav HaGoan Yaacov Yitzchak

HaRav HaGaon Gershon Chaim

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




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