| “Hashem created the world so that His creations would recognize His infinite compassion.” (Zohar III:257)
The Zohar teaches that Teshuvah—repentance—was created even before the world itself. This foundational truth teaches us that Hashem’s mercy is not a reaction to sin, but a core element of creation. It is incumbent upon us to believe with complete faith that Hashem is endlessly compassionate and gracious, and that He truly wants and accepts our Teshuvah. Let us strengthen ourselves to return to Him wholeheartedly and sincerely.
In Parashat Chukat, Bnei Yisrael find themselves desperate and thirsty in the scorching wilderness. They cry out to Moshe Rabbeinu, fearing for their lives. Hashem instructs Moshe: “Speak to the rock in the presence of the people, and it will give forth its water.” Overwhelmed by the pressure and the people’s desperation, Moshe responds in frustration: “Listen now, you rebels! Shall we bring water from this rock for you?” In that moment of stress, Moshe experiences a flash of anger—and immediately regrets it. But in his profound humility, Moshe doubts whether Hashem will forgive him so quickly. He fears that his speech has lost its sanctity—that his words are no longer worthy of fulfilling the Divine command. Convinced that he cannot rely on speech alone, Moshe strikes the rock with his staff. Hashem responds with gentle rebuke: “You should have sanctified Me by trusting that I accept sincere Teshuvah. Without hesitation, I forgave you. You should have spoken to the rock as I commanded—and water would have flowed.” This exchange contains a powerful, eternal message: Hashem always accepts sincere Teshuvah. No matter the circumstance, no matter how far one feels—they can return.
Today: Let us engrave this lesson deeply in our hearts. Hashem created the world to express His boundless compassion. He created Teshuvah even before the world, and He is always ready to embrace us when we return to Him.
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