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quinta-feira, 3 de fevereiro de 2022

SF - Earn an Incomparable Merit

A scorched, ravaged Beis Medrash, a shattered Kehillah. Huge flames burst out in the dead of night, enveloping the Beis Mussar of Rabbi Yisrael Salanter. Scraps of charred wood are all that remain of the beautiful furniture, and the vast majority of sifrei kodesh, the pride and joy of the Beis Medrash, were tearfully placed in genizah after their letters ascended to Shamayim. A sacred house of Torah, tefillah and mussar was devastated, leaving many bleeding hearts and a fervent yearning to rebuild.

Rabbi Yisrael Salanter’s Mussar Movement continues flourishing and expanding today, inflaming hearts with passion and desire to serve Hashem with love. Twenty years ago, Harav Tzvi Miller shlit”a, founder and Nasi of the Salant Foundation, founded an organization to disseminate divrei mussar to thousands of Yidden worldwide. The inspirational, accessible content, which is presented in pleasant, easy-to-learn format, is disseminated by email every day to thousands of learners around the world. The relevant, compelling lessons arouse many hearts to serve Hashem with ahavah and yirah and to rectify our middos in the sacred tradition of Rabbi Yisrael Salanter. Over the years, Mosdos Salant has translated foundational sifrei mussar into several languages and disseminated them to Jewish communities around the world in order to ingrain mussar in the heart of every Jew.

A decade after the founding of Mosdos Salant, Rav Miller opened Kollel Tiferes Yisrael which is called after the founder of the Mussar Movement Rabbi Yisrael Salanter zt”l. This exceptional Kollel integrates high-level learning of hora’ah and halachah with a special daily seder in mussar, with the goal of cultivating Rabbanim and talmidei chachamim whose knowledge and erudition is matched by outstanding character traits and integrity.

As Ramat Beit Shemesh Gimmel grew and was settled by thousands of Torah families, Rav Miller opened the Beis Medrash and Beis Mussar of Rabbi Yisrael Salanter, which over time, developed into a large, close-knit kehillah of the finest lomdei Torah and yirei Shamayim. The Beis Medrash, which also became home to Kollel Tiferes Yisrael, hosts daily shiurim, chaburos and shmuessen, as well as occasional lectures from famous mashpi’im and baalei mussar who inspire local residents to enhance limud Torah, middos tovos and kedushah.

Several weeks ago, in the middle of the night, a fire broke out on the main floor of the Beis Medrash. Within minutes, a wall of fire enveloped the Beis Medrash; the windows exploded and tongues of fire reached inside, causing terrible damage to the building.

Our beloved Beis Medrash and Beis Mussar, along with hundreds of precious sifrei kodesh were consumed in flames, and our hearts are shattered. How can we stand idly by in the face of such catastrophe? We must reinstate the Kollel, shiurim and chaburos, along with the magnificent kol Torah that pulsates from this sacred place! We must uphold the legacy of Rabbi Yisrael Salanter!

$100,000. It will take us $100,000 to restore the Beis Medrash and Beis Mussar!

Donate now to this worthy cause!

Click here to restore the shul building so we can uphold Rabbi Yisrael’s sacred legacy of mussar!
May the souls who left this world be remembered for a blessing.
R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph
HaRav HaGaon Rebe Mordecai ben Rav Moshe
Meira Leah bas Michael
Basha Elka bas Moshe HaCohen
R' Maair Ben R' Yakutiel and Javayeer z"tl 
HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf
HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov
Moshe Fisher
HaRav HaGaon Daniel Zvi ben Avraham Chanuch
HaRav HaGaon BZF



Refuah Shleimah
Yochanon Baruch ben Fruma Ettta
Zivia bas Raizel
Avraham Yerachmiel ben Chava Davida
Tzvi ben Chana
Avner ben Argamon
Leah Hadassah bas Michal Chana
Chava Bas Michal Chanah
Mazal Malkah Mollie Bas Sarah
Nuna bas Nuna
Yakir Efraim Ben Rachel Devora
Chaya Leah bas Sara
Chaya Shaina Chana Bas Itcha
Netanel Ilan ben Shayna Tzipora
Shmuel Ben Navat
Chanah Tauba bat Tzilah. 


US 305 653 1182
Israel 058 429 8471


SF - HaShem GIves You Courage

"Trust in HaShem, strengthen yourself and He will give you courage, and trust in HaShem" (Tehillim 27). Why does this verse start and end with the same phrase, "Trust in HaShem," only to be separated by the middle phrase, "strengthen yourself and He will give you courage"? If we ask someone for help and he turns us down two or three times, we realize we are "wasting our time." However, this is not the case with HaShem! If we "Trust in HaShem," even if he doesn't answer us at first, there is no reason to despair. In light of this the verse states, "Trust in HaShem," and even if He does not help you straightaway, do not give up! Rather, "strengthen yourself" by remembering that HaShem will never abandon those who trust in Him, "and He will give you courage." Now that your confidence in HaShem is invigorated, "trust in HaShem," and He will send you the help you need.  

If we trust in HaShem and He doesn't answer our prayers, it never means that HaShem has rejected us. Our living trust in HaShem grows each day, powered by knowledge that HaShem loves us with infinite love and will ultimately answer our prayers.

Reflect on the verse: "Trust in HaShem, strengthen yourself and He will give you courage, and trust in HaShem." InternalAize the message of the verse. Make an inner confirmation that HaShem never rejects your faith and prayers. Experience serenity by knowing that HaShem will ultimately answer your prayers. Renew your trust in HaShem each day, and experience joy, positivity, and salvation."
May the souls who left this world be remembered for a blessing.
R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph
HaRav HaGaon Rebe Mordecai ben Rav Moshe
Meira Leah bas Michael
Basha Elka bas Moshe HaCohen
R' Maair Ben R' Yakutiel and Javayeer z"tl 
HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf
HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov
Moshe Fisher
HaRav HaGaon Daniel Zvi ben Avraham Chanuch
HaRav HaGaon BZF



Refuah Shleimah
Yochanon Baruch ben Fruma Ettta
Rav Raphael David ben Eta Reva
Riva bas Henya
Zivia bas Raizel
Tzvi ben Chana
Avner Shimon ben Argamon
Leah Hadassah bas Michal Chana
Chava Bas Michal Chanah
Mazal Malkah Mollie Bas Sarah
Nuna bas Nuna
Yakir Efraim Ben Rachel Devora
Chaya Leah bas Sara
Chaya Shaina Chana Bas Itcha
Netanel Ilan ben Shayna Tzipora
Shmuel Ben Navat
Chanah Tauba bat Tzilah.
Daniella bat Sarah
Rise bat Faiga


US 305 653 1182
Israel 058 429 8471


quarta-feira, 2 de fevereiro de 2022

SF - Happiness For the Upright

"The aspiration of the righteous people is joy, the yearning of the immoral ones will be lost" (Proverbs 10:28). In this verse, "aspiration" denotes a long term objective, while "yearning" refers to seeking immediate gratification. The righteous people do not seek to take their reward in this world. Rather, they trust in HaShem that He will grant them their reward in the World to Come. They know that the reward in the World to Come, the joy of the Splendor of the Shechinah, is the ultimate pleasure and delight. "The aspiration of the righteous people is joy," meaning, they have the clarity to patiently pursue - and receive - the supreme joy of the World to Come. Conversely, the "immoral ones" will not even receive the immediate gratification that they seek, as per the verse, "The way of the immoral will be lost." 

The righteous people are always happy and content because they trust that HaShem will grant them their reward of supreme and eternal delight in the World to Come, as King David said, "Light is sown away for the righteous and happiness for the upright" (Tehillim 97:11). Whereas, the immoral people are always frustrated because they cannot satisfy their desires. 

(1) Reflect on the verse, "The aspiration of the righteous people is joy". (2 ) Focus your aspiration on receiving your reward in the World to Come, the place of incomparable spiritual delights and the ultimate joy of basking in the Splendor of the Shechinah. (3) Avoid the frustration of seeking the illusive earthly desires. (5) Trust in HaShem that He will grant you great reward in the World to Come. (6) Attain contentment and peace of mind in this world, and receive eternal pleasure and delight in the World to Come.
(Based on the commentary of the Vilna Gaon to Mishlei)
May the souls who left this world be remembered for a blessing.
R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph
HaRav HaGaon Rebe Mordecai ben Rav Moshe
Meira Leah bas Michael
Basha Elka bas Moshe HaCohen
R' Maair Ben R' Yakutiel and Javayeer z"tl 
HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf
HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov
Moshe Fisher
HaRav HaGaon Daniel Zvi ben Avraham Chanuch
HaRav HaGaon BZF



Refuah Shleimah
Yochanon Baruch ben Fruma Ettta
Zivia bas Raizel
Avraham Yerachmiel ben Chava Davida
Tzvi ben Chana
Avner ben Argamon
Leah Hadassah bas Michal Chana
Chava Bas Michal Chanah
Mazal Malkah Mollie Bas Sarah
Nuna bas Nuna
Yakir Efraim Ben Rachel Devora
Chaya Leah bas Sara
Chaya Shaina Chana Bas Itcha
Netanel Ilan ben Shayna Tzipora
Shmuel Ben Navat
Chanah Tauba bat Tzilah. 


US 305 653 1182
Israel 058 429 8471


terça-feira, 1 de fevereiro de 2022

SF - Tenets of Success

The Torah teaches the laws of the Mishkan five times. Our Sages tell us that this repetition is an expression of HaShem's love for Klal Yisrael. This is likened to a parable: A king sent his son to study with a master educator. When the king came to check on his son's progress he asked the teacher, "Is my son eating properly? Sleeping? Attending the classes?" Surprisingly he did not ask the main question, "Is my son advancing in his studies?" Since the king selected a master educator, he was certain that he was receiving the finest education. Therefore, it was only necessary for the king to inquire if his son was taking care on his personal needs. Just as the king was concerned that his son attend to his personal needs so that he would have the opportunity to benefit from the efforts of his master teacher, so too, HaShem reminded Klal Yisrael five times to build the Mishkan so that they would merit to enjoy the delights of the Shechinah. If Klal Yisrael will only fulfill the HaShem's request to build the Mishkan, then HaShem's Presence will absolutely and unquestionably fill the Mishkan. As a result, Klal Yisrael will receive and rejoice in the ultimate pleasure of experiencing closeness to HaShem.  

In HaShem's abundant love for Klal Yisrael, He repeatedly urges us to build the Mishkan, so that the Shechinah will dwell amongst us. If we do our small part, HaShem will certainly reveal His splendorous light to the Jewish people. 

Contemplate that each Mitzvah that you perform is a formula that yields supreme spiritual wealth. All that is required of us is to prepare and purify ourselves to receive His light through Torah and Mitzvot. If we strengthen ourselves in this, HaShem in His great love, will bless us and elevate us in the most wondrous of ways.
(Based Ohr RaShaz of the Saba M'Kelm) 

Each year on Rav Yisrael's yarzeit, we ask our subscribers to send us names and email addresses of their friends and family members who will be enriched by our daily lessons. We will explain to each new subscriber that a friend recommended that we add them to our subscriber list. If they prefer not to receive, we will show them how to easily "unsubscribe." 

Please send in the names and emails of your friends to salantorg@gmail.com

Rabbi Yisrael Salanter said, "Whoever encourages others to study Mussar will merit great compassion from HaShem." 

Tizke L'Mitzvot!
Rabbi Zvi Miller
May the souls who left this world be remembered for a blessing.
R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph
HaRav HaGaon Rebe Mordecai ben Rav Moshe
Meira Leah bas Michael
Basha Elka bas Moshe HaCohen
R' Maair Ben R' Yakutiel and Javayeer z"tl 
HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf
HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov
Moshe Fisher
HaRav HaGaon Daniel Zvi ben Avraham Chanuch
HaRav HaGaon BZF



Refuah Shleimah
Yochanon Baruch ben Fruma Ettta
Zivia bas Raizel
Avraham Yerachmiel ben Chava Davida
Tzvi ben Chana
Avner ben Argamon
Leah Hadassah bas Michal Chana
Chava Bas Michal Chanah
Mazal Malkah Mollie Bas Sarah
Nuna bas Nuna
Yakir Efraim Ben Rachel Devora
Chaya Leah bas Sara
Chaya Shaina Chana Bas Itcha
Netanel Ilan ben Shayna Tzipora
Shmuel Ben Navat
Chanah Tauba bat Tzilah. 


US 305 653 1182
Israel 058 429 8471


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