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terça-feira, 31 de dezembro de 2024

SF - SF - The Mystery of Connecting to Hashem

The Torah tells us, "The spirit of Yaakov, their father, revived" (Bereicheis 45:27). Rashi explains that this verse signifies the return of the Shechinah (Divine Presence) to Yaakov, which had previously departed due to the sorrow of Yoseph’s disappearance.


However, earlier in Bereicheis 42:1, the Torah states, "Yaakov saw that there was hope in Egypt." Rashi clarifies that Yaakov perceived this hope through Ruach HaKodesh. This raises a question: if the Shechinah returned to Yaakov only after he learned that Yoseph was alive, how do we reconcile this with the earlier verse, where Yaakov seems to already perceive hope through ruach hakodesh? If the Shechinah's return marks a significant shift in his spiritual state, why does the Torah indicate beforehand that Yaakov had a sense of hope through ruach hakodesh?


The answer lies in understanding that there are two levels of prophetic revelation. The first, ruach hakodesh, is a more limited form of Divine inspiration, offering glimpses or general insights. The second, Nevuah (prophecy), is a higher level of communication, where God reveals specific and detailed future events.


Despite the overwhelming grief Yaakov felt over the loss of Yoseph, he continued to be spiritually attuned to Hashem through Ruach HaKodesh. This connection reflected Yaakov’s deep and consistent attachment to the Divine, even in times of distress. His ability to sense hope in Egypt was a result of this ongoing spiritual awareness, even before he learned the details of Yoseph's survival.


Thus, while the Shechinah’s return marks the full restoration of Divine closeness upon learning of Yoseph's survival, Yaakov had not been spiritually abandoned. His connection to Hashem remained intact through ruach hakodesh, a reminder that even in times of darkness, we are still connected to the Divine. Hashem’s light and holiness continue to shine upon us, guiding us through moments of despair and uncertainty.


Today: Reaffirm your connection to the living Hashem, who grants you insights, guidance, and inspiration. Even when you may not see the full picture, trust that His light illuminates your path and that you are never truly alone.

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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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segunda-feira, 30 de dezembro de 2024

SF - SF - The Arizal Reveals the Secret of Chanukah

The Divine Wisdom of the Torah connects us to HaShem and lifts us beyond the limitations of the natural order. The Greeks believed that the world operates solely according to nature, dismissing the existence of a spiritual realm. They attempted to undermine our spiritual strength by imposing cruel decrees meant to eliminate Torah observance.


How did we prevail in this religious struggle? The eight days of Chanukkah always include a Shabbat and Rosh Chodesh. Furthermore, the eight days of this festival allude to Brit Milah, which is performed on the eighth day after birth. Shabbat symbolizes the sanctification of Klal Yisrael, Rosh Chodesh represents the sanctification of time, and Brit Milah signifies the sanctification of the physical body. Our determination to uphold the holiness of Torah observance overcame our stubborn enemies and awakened the great miracles of Hanukkah.


The sanctification of the Jewish People through Shabbat observance, the sanctification of time through Rosh Chodesh, and the sanctification of the body through Brit Milah enrich our spiritual powers and open the channels for Divine Intervention.


Today: Strengthen your observance of one mitzvah, good deed, or Torah study. As you deepen your devotion, draw yourself closer to HaShem. Awaken the compassion of HaShem to bless you with holiness and light. Reflect on the countless miracles of HaShem that flow into your life, granting you spiritual elevation, success, and joy.

(Based on the writings of the Arizal)









The Rambam writes, "The Mitzvah of lighting the Chanukah lights is a very beloved Mitzvah." The fact that the Rambam does not make this statement about any other Mitzvah prompts us to explore the unique quality of kindling the Chanukah Menorah.


The Torah tells us that Klal Yisrael enjoys the special status of being beloved by HaShem as His own children. However, the Talmud raises an important question: Does HaShem love us as His children only when we are aligned with His Torah? Or does HaShem’s love for us remain unconditional, regardless of our adherence to the Torah? The Talmud concludes that HaShem’s love for Klal Yisrael is unwavering and unconditional, even when we stray from His path.


During the time of the Greeks, many in Klal Yisrael succumbed to the influence of paganism, and, unfortunately, many remained unrepentant. A small, righteous group—led by the Chashmonayim—held fast to Torah observance. Despite the majority of Klal Yisrael being spiritually distant from HaShem, He chose to reveal His infinite love for us by performing the great miracles of Chanukah. The miraculous victory over the Greeks, and the continued endurance of the Jewish people, were a testament to HaShem’s unconditional love—His commitment to us, even in our moments of spiritual weakness.


This revelation of HaShem’s undying love for Klal Yisrael makes the observance of Chanukah particularly cherished. Just as parents love their children unconditionally, so too does HaShem, the Merciful Father of Klal Yisrael, love us without condition or limit.


Today: As you kindle the Chanukah lights, take a moment to reflect on HaShem’s boundless love for Klal Yisrael. Contemplate the miracles He performed for us—even when many were far from His ways. Close your eyes and open your heart to experience the unwavering love and compassion HaShem holds for you. Rejoice in knowing that you are a recipient of His unequivocal love, every moment of your life.

(Based on Ya’aros Davash)

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May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


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sexta-feira, 27 de dezembro de 2024

SF - SF - Chanukah is a Revelation of Hashem's Unconditional Love

The Rambam writes, "The Mitzvah of lighting the Chanukah lights is a very beloved Mitzvah." The fact that the Rambam does not make this statement about any other Mitzvah prompts us to explore the unique quality of kindling the Chanukah Menorah.


The Torah tells us that Klal Yisrael enjoys the special status of being beloved by HaShem as His own children. However, the Talmud raises an important question: Does HaShem love us as His children only when we are aligned with His Torah? Or does HaShem’s love for us remain unconditional, regardless of our adherence to the Torah? The Talmud concludes that HaShem’s love for Klal Yisrael is unwavering and unconditional, even when we stray from His path.


During the time of the Greeks, many in Klal Yisrael succumbed to the influence of paganism, and, unfortunately, many remained unrepentant. A small, righteous group—led by the Chashmonayim—held fast to Torah observance. Despite the majority of Klal Yisrael being spiritually distant from HaShem, He chose to reveal His infinite love for us by performing the great miracles of Chanukah. The miraculous victory over the Greeks, and the continued endurance of the Jewish people, were a testament to HaShem’s unconditional love—His commitment to us, even in our moments of spiritual weakness.


This revelation of HaShem’s undying love for Klal Yisrael makes the observance of Chanukah particularly cherished. Just as parents love their children unconditionally, so too does HaShem, the Merciful Father of Klal Yisrael, love us without condition or limit.


Today: As you kindle the Chanukah lights, take a moment to reflect on HaShem’s boundless love for Klal Yisrael. Contemplate the miracles He performed for us—even when many were far from His ways. Close your eyes and open your heart to experience the unwavering love and compassion HaShem holds for you. Rejoice in knowing that you are a recipient of His unequivocal love, every moment of your life.

(Based on Ya’aros Davash)


Donate

May the souls who left this world be remembered for a blessing.

R' Yochanon Mordecai ben Ephraim and Moras Esther Leah bas Yehudah Yoseph

HaRav HaGaon Rebe Mordecai ben Rav Moshe and Rebbitzen Mazel Malka bas Sara

Meira Leah bas Michael

Basha Elka bas Moshe HaCohen

Devorah bas Moshe

HaRav HaGaon Rebe Yisrael ben HaRav HaGaon Zev Wolf

HaRav HaGaon Rebe Moshe ben HaRav HaGaon Yacov

Moshe Fisher

HaRav HaGaon Daniel Zvi ben Avraham Chanuch

HaRav HaGaon BZF

R' Maair Ben R' Yakutiel and Javayeer z"tl




Refuah Shleimah

Yochanon Baruch ben Fruma Ettta

Zivia bas Raizel

Tzvi ben Chana

Avner Shimon ben Argamon

Leah Hadassah bas Michal Chana

Chava Bas Michal Chanah

Nuna bas Nuna

Yakir Efraim Ben Rachel Devora

Chaya Leah bas Sara

Chaya Shaina Chana Bas Itcha

Netanel Ilan ben Shayna Tzipora

Shmuel Ben Navat

Chanah Tauba bat Tzilah.

Daniella bat Sarah

Rise bat Faiga




US 305 653 1182
Israel 058 429 8471


Visit our website
Connect with us
LinkedIn Share This Email

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